A Language Too Beautiful to Lose...

February 3, 2008
A language too beautiful to lose
By David Treuer

ONLY three Native American languages now spoken in the
United States and Canada are expected to survive into
the middle of this century. Mine, Ojibwe, is one of
them. Many languages have just a few speakers left --
two or three -- while some have a fluent population in
the hundreds. Recently, Marie Smith Jones, the last
remaining speaker of the Alaskan Eyak language, died
at age 89. The Ojibwe tribe has about 10,000 speakers
distributed around the Great Lakes and up into
northwestern Ontario and eastern Manitoba. Compared
with many, we have it pretty good.

If my language does die -- not now, not tomorrow, but,
unless something changes, in the near future -- many
understandings, not to mention the words that contain
them, will die as well. If my language dies, our word
for "bear," makwa, will disappear, and with it the
understanding that makwa is derived from the word for
box, makak (because black bears box themselves up,
sleeping, for the winter).

So too will the word for "namesake," niiyawen'enh.
Every child who gets an Ojibwe name has namesakes,
sometimes as many as six or eight of them. Throughout
a child's life, his or her namesakes function a little
like godparents, giving advice and help, good for a
dollar to buy an Indian taco at a powwow. But they
offer something more too. The term for "my body,"
niiyaw (a possessive noun: ni- = "I/mine"; -iiyaw =
"body/soul"), is incorporated into the word for a
namesake because the idea (contained by the word and
vice versa) is that when you take part in a naming,
you are gifting a part of your soul, your body, to the
person being named. So, to say "my namesake,"
niiyawen'enh, is to say "my fellow body, myself."

If these words are lost, much will happen, but also
very little will happen. We will be able to go to
Starbucks and GameStop and Wal-Mart and the Home Depot
as before. We will tie our shoes the same way and
brush our teeth and use Crest Whitestrips. Some of us
will still do our taxes. Some of us still won't. The
mechanics of life as it is lived by modern Ojibwes
will remain, for the most part, unchanged. The
language we lose, when we lose it, is replaced by
other languages.

And yet, I think, more will be lost than simply a
bouquet of discrete understandings -- about bears or
namesakes. If the language dies, we will lose
something personal, a degree of understanding that
resides, for most fluent speakers, on some unconscious
level. We will lose our sense of ourselves and our
culture. There are many aspects of culture that are
extralingual -- that is, they exist outside or in
spite of language: kinship, legal systems, governance,
history, personal identity. But there is very little
that is "extralingual" about story, about language
itself. I think what I am trying to say is that we
will lose beauty -- the beauty of the particular, the
beauty of the past and the intricacies of a language
tailored for our space in the world.

Yes, that's it: We will lose beauty.

My older brother Anton and I, among many others, have
been trying to do something about that. For the last
year, we have been working on a grant to record,
transcribe and translate Ojibwe speech in order to
compile what will be the first (and only) practical
Ojibwe language grammar. Since December, we have
traveled once, sometimes twice, a week, from our homes
on the western edge of our Minnesota reservation to
the east, to small communities named Inger, Onigum,
Bena and Ball Club, where we record Ojibwe speakers.
We've also taken longer trips to Red Lake Reservation
(to the north) and south to Mille Lacs.

RECORDING Ojibwe speech in Minnesota, where the
average age of fluent Ojibwe speakers is 55, means
recording old people. My brother, at 38, is very good
at this, much better than I am. For starters, he is
much more fluent. And he looks like a handsome version
of Tonto: lean, medium height, clear eyes and smooth
face, very black shiny braids and very white shiny
teeth. This helps. He has made this kind of activity
his life's work; it is what he does.

Right after college, he apprenticed himself to Archie
Mosay, at that time the oldest and most influential
Ojibwe spiritual leader, who grew up in the hills of
the St. Croix River Valley in Wisconsin and did not
have an English name until he was 12 and a white
farmer he worked for gave him a pocket knife and the
name "Archie." He kept the knife and the name for
another 82 years. Archie and my brother were friends.
Deep affection and respect and tenderness ran in both
directions.

The people we are interviewing are also our friends.
There is Tom Stillday, from the traditional village of
Ponemah on the Red Lake Reservation. Tommy Jay, as
he's known, is somewhat famous for his spiritual work
and for his sense of humor; he refers to his knees as
his baakinigebishkigwanan, which means "openers," and
once he described his Indian name, Ozaawaabiitang
(Yellow Foam), as the "puke of the waves as they wash
up onshore." He is a Korean War combat veteran, has
served on the tribal council and was the spiritual
advisor for one or two sessions of the Minnesota
Senate. He is also my daughter's namesake.

Then there is Anna Gibbs, also from Ponemah, also
famous -- for her voice and her special and
spectacular cept by human grasping.

Since we've begun our project, six of our informants,
our friends, have died, including Mark Wakanabo, who
worked as a janitor at our tribal school for decades
until someone realized that since he was a fluent
speaker, it would be better if he pushed young minds
toward the language rather than pushed a broom. He was
a sweet man, about whom I knew very little, except
that he was gentle, with a soft voice. Two of his sons
(identical twins) were my friends through middle and
high school.

Luckily, other people are working on making more
Ojibwe speakers. My good friends Keller Paap, along
with his wife Lisa LaRonge, David Bisonette, Thelma
Nayquonabe, Harold Frogg, Rose Tainter, Monica White
and others, have started an Ojibwe language immersion
school named Waadookodaading (We Help Each Other) on
the Lac Courte Oreilles Reservation in north-central
Wisconsin. The school has been in operation for six
years, and all the children in the program have passed
fifth-grade aptitude tests mandated by the state of
Wisconsin. Sixty-six percent of them scored in the top
10 percentiles in English and math, compared with a
much lower passing rate among students in the tribal
and public schools on and near the reservation. And
yet the students at Waadookodaading received no
instruction in English and their math was taught in
Ojibwe.

LAST spring, I went spearing with Keller Paap and Dave
Bisonette on a lake in their treaty area. Band members
fought for and won the right to continue exercising
their treaty rights on ceded land, and so they do. One
of those rights is to spear and net walleye pike
during the spring spawn. It is cold on the water in
April, and it was that night. We took the boat across
Round Lake to the northeastern shore and into the
shallow waters where the fish spawn. One person ran
the motor, the other stood in front wearing a headlamp
and speared the fish with a long pole. With a few
modern modifications, this is something we have done
for centuries.

The night was very foggy. Mist skated over the water
and billowed up, disturbed, over the gunwales of the
boat. We kept close to shore. Round Lake is a resort
lake and many of its bays and inlets are packed with
houses. (It is rumored that Oprah Winfrey has a house
there.) Most of these places were closed up,
shuttered, waiting for the tourists to come in for the
summer. The docks reached down into the lake as if
testing the water, but finding it too cold, drew up
halfway on the banks. Yet here and there, lights shone
from living room windows. And when the house was
perched especially close to the lake, we could see
televisions glowing ghostly and blue.

It was past 10 -- time for Letterman and Leno. Dave
and Keller and I spoke Ojibwe over the puttering motor
and the watery stab of the spear going down into the
water and the clang as it came out with a walleye
wiggling against the barbs. The pile of fish grew on
the bottom of the boat, and they flapped dully, trying
to fly against the unforgiving aluminum sky of the
boat. A dog barked from shore. I could hear, clearly,
Letterman's Top Ten List coming from an open window.
Fish scales, knocked loose by the tines of the spear,
were plastered all over the inside of the boat, and
they sparkled like jewels when swept by the lamplight.

This way of life and the language that goes with it
felt suddenly, almost painfully, too beautiful to
lose; too impossibly beautiful and unique to be
drowned out by the voice of a talk show host or by any
other kind of linguistic static. And I thought then,
with a growing confidence I don't always have: We
might just make it. *

View from the Holy Fire Place...Read at the Wolve's Den in July of '07

Think of My Kids Whenever I Hear This Song...

Yellow by ColdPlay

Look at the stars,
Look how they shine for you,
And everything you do,
Yeah they were all yellow,

I came along
I wrote a song for you
And all the things you do
And it was called yellow

So then I took my turn
Oh all the things I've done
And it was all yellow

Your skin
Oh yeah your skin and bones
Turn into something beautiful
D'you know you know I love you so
You know I love you so

I swam across
I jumped across for you
Oh all the things you do
Cause you were all yellow

I drew a line
I drew a line for you
Oh what a thing to do
And it was all yellow

Your skin
Oh yeah your skin and bones
Turn into something beautiful
D'you know for you i bleed myself dry
For you i bleed myself dry

Its true look how they shine for you
look how they shine for you
look how they shine for you
look how they shine for you
look how they shine for you
look how they shine
look at the stars look how they shine for you
And all the things that you do...

Uncle Oliver's Obituary...

MACY, Neb. -- Oliver Saunsoci Jr., 76, of Macy departed this life Monday, Jan. 21, 2008, at the Winnebago Indian Hospital in Winnebago, Neb.

Services will be 10 a.m. Friday at the Alfred Gilpin Building, with Mr. Frank Saunsoci officiating. Burial will be in Omaha Tribal Cemetery, Macy. Visitation will be held begin today and will continue until service time Friday at the Native American Church (VFW building) in Macy. Arrangements are under the direction of Munderloh Funeral Home in Pender, Neb.

Oliver was born on June 17, 1931, in a home west of Macy. He attended school in Plainview district 151, a country school. He went on to attend Flandreau Indian School. At the age of 17, he enlisted in the U.S. Army and was a veteran of the Korean War from 1949 to 1953. He was a staff sergeant by the age of 18 years old with the 111th Infantry. He graduated from Milford Technical School for auto body repair, which he practiced for 10 years in Lincoln, Neb.

He was a husband to Charlotte Lasley Saunsoci for 36 years, and a father to eleven children.

He was the cofounder of the Lincoln Indian Center and served on its board of directors. He moved back to the Omaha Indian Reservation in Macy and was the director of the Employment Assistance Program. He attended the Nebraska Indian Community College and was one of its first graduates in 1978. He went on to become director of the Omaha Tribal Housing Authority. He served as chairman of the Omaha Tribal Council in 1980. He was an Environmental Health Technician at the Carl T. Curtis Health Center for 16 years. His other activities included being a bull rider and competing in other rodeo competitions. He also was an activist for Native American Rights and a Tribal Spiritual leader.

He is survived by his daughters, Gail J. Saunsoci of Macy, Olivia Saunsoci of Sioux City, Mary Saunsoci and Michelle Saunsoci, both of Macy; sons, Gary Lasley of South Sioux City, Adrian Saunsoci of Macy, Oliver Evan Saunsoci III, Quentin Saunsoci and Brennan Lasley, all of Macy; 52 grandchildren; 46 great grandchildren; and sisters, Eleanor Baxter and her husband Everett of Macy, Maxine Anderson and her husband Gary of Lincoln, Neb., and Cora Belle Saunsoci of Macy.

He was preceded in death by his parents, Oliver Saunsoci Sr. and Mae Blackbird Saunsoci; his wife, Charlotte Lasley Saunsoci; brothers, Franklin, Henry, Gary and Vincent Saunsoci; sisters, Mary Ann Saunsoci Cayou, Anna Belle Saunsoci and Rhea Sue Saunsoci; and children, Timothy, Wayne and Corwin Saunsoci.

A Good Time to Remember Standing Bear

By Kevin Abourezk

As the country honors the legacy of Martin Luther King Jr. this week, I think it's a good time to remember a man many consider to be our country's first civil rights activist.

He is widely known in Nebraska, but I would dare say few have heard of him beyond the state's borders.

He is Chief Standing Bear of the Ponca Tribe.

In January 1879, Standing Bear and 30 of his followers left Indian Territory in Oklahoma to return to their former lands in Nebraska.

You see, as it had done to so many Native people, the U.S. government had forcibly moved the Poncas from their homes and sent them to Oklahoma two years earlier.

But Standing Bear and his followers preferred their homelands along the Niobrara River to the barren earth of Oklahoma.

Then the chief's son died.

But before Bear Shield died, he asked his father to bury him in the soil of his homeland.

Like any father, Standing Bear wanted to fulfill his son's dying wish.

So on Jan. 2, 1879, he and 30 followers left for Nebraska. Two months later, they were arrested, and Standing Bear was put on trial.

The trial of Standing Bear lasted two days. Shortly after it ended, the chief offered this impassioned plea to the court in an effort to prove he was a human being and entitled to the same right to freedom as every human being:

"That hand is not the color of yours, but if I pierce it, I shall feel pain. The blood that will flow from mine will be the same color as yours. I am a man. The same God made us both."

About two weeks later, federal Judge Elmer Dundy ruled that "an Indian (is) a person within the meaning of the law," entitled to the constitutional rights of U.S. citizens.

The decision allowed the Ponca to return to their lands and freed Standing Bear.

For the first time in this country's history, Native people had the right to go where they wanted, to leave the confines of the reservation and roam where they pleased.

All because a father wanted to fulfill his son's wish.

Kevin Abourezk, Oglala Lakota, is a reporter and editor at the Lincoln (Neb.) Journal Star. He is a reznet assignment editor and teaches reporting at the Freedom Forum's American Indian Journalism Institute.

U.S. tribes back Titla’s run for Congress

Paul Giblin, East Valley Tribune


American Indian tribes from across the state and country are pumping money into Mary Kim Titla’s congressional campaign.

The former Phoenix TV news reporter is running as a Democrat in the crowded race in Arizona’s vast 1st Congressional District. The mostly rural district has the largest Indian population of any congressional district in the country at 22 percent.

Titla is a member of the San Carlos Apache Tribe in southeastern Arizona.

Overall contributions to her campaign are approaching $100,000, and American Indian tribes have contributed more than half of the total, she said Wednesday.

“There is a real excitement about my ethnicity, of course, being Native American. There’s no doubt about that,” she said. “People in general are excited about helping me become the first Native American woman elected to Congress.”

The campaign’s latest financial figures will be reflected in its final 2007 campaign finance report, which is due to the Federal Election Commission by Jan. 15.

Third-quarter 2007 financial reports indicated Titla’s fundraising was fourth among candidates hoping to succeed Rep. Rick Renzi, a Republican incumbent under federal investigation into possible public corruption and not seeking re-election.

Democrat Ann Kirkpatrick led the field with $217,000 in contributions by Sept. 30. Republican Sydney Hay had $108,000, Democrat Howard Shanker $66,000 and Titla $42,000.

To date, 25 tribes have contributed to Titla’s campaign, she said. The list includes the Seminole Tribe of Florida, the Eastern Band of Cherokee Indians of North Carolina, the Saint Regis Mohawk Tribe of New York and the Red Lake Band of Chippewa Indians of Minnesota, among others.

“There are tribes all over the country who are giving,” she said. Several tribes have donated $4,600, the maximum amount allowed by law from a single source.

Titla’s campaign chest establishes her as a serious candidate, said Mike O’Neil, president of O’Neil Associates, a public opinion research firm based in Tempe. Her ability to draw contributions from a national base is also telling, he said.

“Number 1, it says that she has presented a credible case to those tribes; and Number 2, the power of affinity,” O’Neil said.

“That’s not enough. You have to be credible. If she’s raised that amount of money at this point, I’d say that she’s convinced them that she’s a credible candidate,” he said.

In October, Titla addressed about 1,000 tribal leaders at a convention of the National Congress of American Indians, a lobbying organization. During her 20-minute speech in Denver, she pledged to address the needs of children, families, seniors and veterans. She also told the delegates she will ensure tribal sovereignty.

Those themes carry across state lines, she said.

“What’s important to remember is that once you’re elected to Congress, there are no boundaries, and people understand that. So there is a real genuine interest all over the country in my candidacy,” Titla said.

She has also received the endorsements of several Arizona tribes.

“I believe that the tribes in the district and outside of the district want to make sure that there is going to be someone in Congress who can be a voice for the tribes and can relate to what they’re going through. And I’m that candidate,” she said.

Titla said that her 20 years as a TV reporter in Tucson and the Valley also have helped establish her reputation among non-Native Americans.

“People appreciate where I’ve come from, how hard I’ve worked to get to where I’m at, and that I’m concerned and that I’m passionate about the same issues that they’re concerned about,” she said.

http://www.eastvalleytribune.com/story/105768

Jodi Rave: Youth a part of Big Foot Memorial Ride

287-mile ride a rite of passage

By JODI RAVE
Missoulian

BEAR SOLDIER, S.D. - When Donaven Yellow of Wakpala, S.D., joined the Spirit Riders, he pledged to ride four years in the Big Foot Memorial Ride, a nearly 300-mile journey dedicated to the Lakota ancestors who died in one of the nation's most horrific massacres.

On Saturday, he began the fourth journey across the South Dakota prairie with 44 riders who will spend the next two weeks on horseback en route to the Pine Ridge Reservation, picking up others along the way until they number 200.

"Riding for two weeks isn't easy," said the 15-year-old Donaven. "A lot of my friends made the same commitment. It gets really cold. You've just got to ride it out.

"A couple of times, I didn't feel my toes. And my legs were shaking. I had a Gatorade in my pocket. I tried to take a drink, but it was frozen solid after a couple of hours. I was really thirsty that day, and I wasn't warm enough to keep it thawed out."

The Spirit Riders were established in honor of a young man who went to the Spirit World on Sept. 21, 2004. The 16-year-old suffered from mental-health issues, said his father, Manaja Hill.

Before he died, he found some peace with horses after riding in the Big Foot Memorial Ride. It was his introduction to the horse culture.

"With his mental issues, that horse turned everything around," said his father. "Here was a kid who was in constant trouble when he was in school. I got called every day. After he got with horses, the calls seemed to have lessened."

Started with 7

So Hill and a friend started a horse program to help youth. In 1998, seven young men from Standing Rock became the first group of Spirit Riders to join the Big Foot Memorial Ride. They've been riding ever since. Adults now credit them for keeping the ride going.

The Big Foot Memorial started in 1986 after several men in different tribal communities shared a common vision to honor the ancestors who died in the Wounded Knee massacre on Dec. 29, 1890.

More than 350 unarmed men, women and children under the leadership of Chief Big Foot, a Minneconjou Lakota from the Cheyenne River Reservation, were shot after making an attempt to seek safety on the Pine Ridge Reservation.

Big Foot's band started its journey after learning of the death of Chief Sitting Bull of the Hunkpapa Lakota. Today, the memory of the slain is honored as horseback riders retrace the trail of the slain Lakota.

Riders now participate in the Big Foot Memorial ride annually from Dec. 15 to 29. They end their 287-mile ride at Wounded Knee, where Big Foot's band was buried in a mass grave.

Keeping a vision alive

In 1992, after adults fulfilled their vision to honor their ancestors' memory in four consecutive rides, they felt it was time to let the vision go, following a wopila ride.

But the youth didn't want it to stop.

"The younger people kept it alive," said Ron His Horse Is Thunder, chairman of the Standing Rock Sioux Tribe and a 12-year veteran rider of the Big Foot Memorial Ride. "For many youth, it has become a rite of passage. They want to say, 'I've done that trail. I've ridden 300 miles.' It's good that they do. It teaches them fortitude, to go forward without complaining. It's so much a part of who we are."

"Now I come to support the young riders more than anything else," said His Horse Is Thunder. "It truly has become a ride for the youth."

Adults contend that youth and horses are a natural fit.

"There's no barriers," said Hill. "There's a natural rule out there - you be nice to me, I'll be nice to you. It's about respect. My son had all these rules. Be still. Don't talk. With a horse, you don't have those rules. A horse will listen to what you have to say, as long as you pay attention to him. They accepted one another. A lot of our kids respond to that."

"Watch the actions of horse," said Hill. "And then watch the actions of child. They mirror each other. When you get them together, they're going to figure out which one's which. If you put a herd of horses out there, and put the kids with them, they're going to find each other."

The horses help build the traditions, or lakol wicohan.

"It's a good foundation to give to our kids," said John Eagle Shield Sr., who has provided that foundation for his own son, John Eagle Shield Jr. "He's 16. And I haven't lost him. He was 6 months old when I'd be holding him in my arms and singing at Sun Dance. He knew ceremonial songs long before he knew powwow songs or round-dance songs."

Carrying one's self

It's a matter of how you carry yourself with all these values, beginning with prayer, respect, humility and generosity, said Eagle Shield. "The youths that follow these ways, I doubt very much they'll have some of these problems ... belligerence, discipline, lack of respect for authority. If they had this foundation, it would teach them how to live their lives."

Donaven Yellow has made the traditions of a horse culture and the values that accompany it a key part of his life as he matures into adulthood. He's embracing values important to being a good human being. It's a way of life that steers him away from being self-centered, said his grandfather.

"His birthday is Dec. 25 - Christmas Day," said Pat Yellow. "He hasn't been home with me for three Christmases now. It will be the fourth one coming up. I don't mind that as long as he's doing his job there on the ride and helping out the other youth."

Reporter Jodi Rave covers American Indian issues. She can be reached at 800-396-7186 or jodi.rave@lee.net.

Abourezk: A Tribute to Floyd Red Crow Westerman

We Must Give Back What This Minstrel Gave Us

By Kevin Abourezk

A lyrical and plainspoken voice for the oppressed.

A gentle but forceful critic of his people's assailants.

A strong, proud vision of Native people as we were.

These are the gifts Floyd Red Crow Westerman has given Native people.

These are the obligations and responsibilities we are left to carry on in his absence.

To the public, he will be remembered as Ten Bears, the wise Lakota elder who gave fireside counsel to Kevin Costner's Dances With Wolves.

But Westerman was much more than a movie character to those who knew him.

So much more to those who loved him.

For Gwen Westerman Griffin, he was and will remain uncle Floyd. The man who would tease her and call her his "magic butterfly."

A smiling, mischievous minstrel who always had time to lend a hand to someone in need.

"Anytime anybody called on him he was there," said Westerman Griffin, an English professor at Minnesota State University in Mankato. "He would bring his guitar with him. He would talk."

This week, Westerman's lifelong endeavor to set the record straight for Native people ended. As an actor, musician and activist, Westerman fought until his final days to educate non-Indians about the trials his people have had to endure.

Born on the Sisseton-Wahpeton Reservation in South Dakota, Westerman had plenty of his own trials with which to contend, including boarding school abuse and an alcoholic father.

As a man, he would carry the lessons of his youth into his activism.

In 1973, when his old classmate, Dennis Banks, and other Native activists took control of Wounded Knee, S.D., sparking a 71-day standoff, Westerman crept past a military cordon around the village to make his way to his friends.

He went on to become AIM's voice in song, traveling the country to raise funds for the group's cause.

His career took a slightly different path when, in 1987, he answered a casting call for an episode of "MacGyver." Westerman landed the role and went on to appear in a number of supporting TV and film roles.

In 1990, fame came calling.

Appearing as Ten Bears in Costner's epic "Dances With Wolves," Westerman instantly became one of the most recognizable faces in Indian Country.

"He was the picture of the Lakota," said Wilmer Mesteth, a longtime friend of Westerman's and spiritual leader of the Oglala Lakota.

And Westerman worked hard to present a proud and honest portrayal of Native people in the movie, said his niece. Many Native people hailed the movie for using real Indians and using the Lakota language.

"It was an incredible opportunity to put forward Indian people during that time period as Indian people, not artifacts," Westerman Griffin said.

Westerman did not take for granted his newfound fame, she said, offering his name and weight to any cause he found worthy.

In his final years, he had begun work on a six-part documentary called "Exterminate Them: America's War on Indian Nations." With the help of his niece, he had completed the first part, "California Story," and had begun work on the second installment, "Great Plains Story."

Westerman Griffin said she doesn't plan to let her uncle's death end efforts to complete the documentary.

Nor does she plan to let his relentless efforts to improve the lives of Native people die with him.

"It's going to take a lot of us to fill in the void that this one man is going to leave," she said. "It's going to take so many of us to carry on his work."

Kevin Abourezk, Oglala Lakota, is a reporter and editor at the Lincoln (Neb.) Journal Star. He is a reznet assignment editor and teaches reporting at the Freedom Forum's American Indian Journalism Institute.

Rain and Rain in the Face....

My oldest son Rain, Magazu, is going to be 9 years old on December 15. I am sad that I will miss celebrating his birthday this year, since he and his brother Remy, and sisters Colleen and Amber are living with their dad at this time. He is growing so tall! He is standing on the left in this picture in the red, white, and blue coat. As I am here today in my office, I can't help but wonder what happened to all that time since he was born.  I am adrift in a time without my kids...

This photo of my children was taken by their father, Charles New Holy. They are standing in front of the gravesite of their Grandfather Rain in the Face. He is the one my son Rain is named for.  

Rain in the Face was of the Hunkpapa Band of Lakota and was believed to have killed Custer at the Battle of the Little Big Horn.

My son looks just like him.  Smiles like him.  My Rain is so sweet, extremely intelligent, and always helpful.  When he was born, the doctors told me that he would grow to be very tall, at least 6'5", they said.  I believe it, he already looks like he is 14 years old.

My children are preparing to ride on horseback beginning this weekend at Standing Rock for the Future Generations Ride hosted by their dad and other members of the Chief Bigfoot Memorial Ride. They will be journeying for the next two weeks in prayer for Native youth.

I will be praying for my children throughout and thinking of how they are riding with their relatives and ancestors.  The thought brings tears to my eyes.  

Found this poem by Longfellow, which doesn't equate to the description I've heard from the descendents. They say that Rain in the Face was tall, charming, and humorous. I believe that rather than this Longfellow person's words. But this is just one's man's words after all...

The Revenge of Rain-in-the Face
by Henry Wadsworth Longfellow

In that desolate land and lone,
Where the Big Horn and Yellowstone
Roar down their mountain path,
By their fires the Sioux Chiefs
Muttered their woes and griefs
And the menace of their wrath.

"Revenge!" cried Rain-in-the-Face,
"Revenge upon all the race
Of the White Chief with yellow hair!"
And the mountains dark and high
From their crags re-echoed the cry
Of his anger and despair.

In the meadow, spreading wide
By woodland and riverside
The Indian village stood;
All was silent as a dream,
Save the rushing of the stream
And the blue-jay in the wood.

In his war paint and his beads,
Like a bison among the reeds,
In ambush the Sitting Bull
Lay with three thousand braves
Crouched in the clefts and caves,
Savage, unmerciful!

Into the fatal snare
The White Chief with yellow hair
And his three hundred men
Dashed headlong, sword in hand;
But of that gallant band
Not one returned again.

The sudden darkness of death
Overwhelmed them like the breath
And smoke of a furnace fire:
By the river's bank, and between
The rocks of the ravine,
They lay in their bloody attire.

But the foemen fled in the night,
And Rain-in-the-Face, in his flight
Uplifted high in air
As a ghastly trophy, bore
The brave heart, that beat no more,
Of the White Chief with yellow hair.

Whose was the right and the wrong?
Sing it, O funeral song,
With a voice that is full of tears,
And say that our broken faith
Wrought all this ruin and scathe,
In the Year of a Hundred Years.

Obituary for Grandpa Elmer Blackbird...

Grandpa Elmer always had words of encouragement for me. My memories of him are good. He was there for me when I graduated from UNL. I invited him as a guest of honor to my graduation reception at the Lincoln Indian Center in August of 2002. Grandpa Elmer offered a prayer and smudged my family with cedar that time to help me along my path.

I will always be thankful for that...

WALTHILL, Neb. –

Elmer LaFlesche Blackbird, 86, of Walthill died Tuesday, Nov. 13, 2007, at a Sioux City hospital.

Services will be 2 p.m. Saturday at Omaha Nation School auditorium in Macy, Neb. Burial will be in Omaha Tribal Cemetery. A Native American church service will be held Friday evening at the Native American Church in Macy. Arrangements are under the direction of Munderloh Funeral Home in Pender, Neb.

Elmer was born Feb. 16, 1921, the son of Charles Blackbird and Suzette LaFlesche. He was the great-grandson of Chief Joseph LaFlesche, one of the last principal chiefs of the Omaha Tribe. He graduated from Walthill High School and received a bachelor of science degree in education from Wayne State College. He received a master's degree in guidance and counseling from the University of Northern Arizona, Flagstaff. He received an honorary doctoral degree from the Nebraska Indian Community College. He was a World War II veteran, serving in the U.S. Army Air Corps.

He began his teaching career at Lynch (Neb.) Public Schools and continued to teach in the Bureau of Indian Affairs Schools in Colorado, Arizona, South Dakota and North Dakota. He retired from Haskell Indian Nations University in Lawrence, Kan., in 1975, after serving as the head of the guidance department and director of residence halls. After retirement, he returned to the Omaha Indian Reservation and continued work for the tribe in the area of education.

He served twice as the Omaha Tribal chairman and once as a Nation chairman of the Native American Church. An academic scholarship in his honor was established in 2001 by his son, Dr. Russell L. Blackbird, and is presented to a Walthill High School senior each year.

He married Mabel Veaux of LaPlant, S.D. in 1947. They later divorced, He then married Nancy Miller Springer in 1972.

He is survived by three sons, Kenneth Blackbird of Fort Duchesne, Utah, Russell Blackbird of Lawrence, Kan., and Gene Blackbird of Tama, Iowa; a daughter, Ida Blackbird of Walthill; two stepsons, Tim and Leonard Springer; two stepdaughters, Connie Kirkpatrick and Tammy Springer; two sisters, Francellia Clark and Maxine White, both of Macy, Neb.; 37 grandchildren; and 20 great-grandchildren.

He was preceded in death by his parents; a sister, Ida St. Cyr; a brother, Dale Saunsoci; a son, Ray Steven Blackbird; and grandchildren, Memory Blackbird, Jerome Springer and Natavia Parker.

Omaha Tribe's Stabler, WWII vet and author, dies at 89

Sioux City Journal

WALTHILL, Neb. -- An Omaha Tribe member whose autobiographical book, "No One Ever Asked Me -- The World War II Memoirs of an Omaha Indian," chronicled his experiences as a soldier in that conflict, died Monday at his residence.

Hollis Dorian Stabler, 89, was born in Hampton, Va., and grew up in Walthill, Oklahoma and Kansas. His Omaha Indian name is Na-zhin-thia, or Slow to Rise. He enlisted in the Army in 1938 after a stint in the National Guard. He remembered being a cavalry man when that still meant horses, but he later became a member of the 67th Armored Regiment under Brig. Gen. George Patton.

In July 1943, Stabler's 2nd Armored Division saw action in Sicily. With debilitating heel infections, he was left behind in a Naples hospital while his division went to England. It was then he volunteered for the legendary Darby's Rangers. He fought a number of campaigns with the Fourth Ranger Battalion in Africa, Italy and France.

He was wounded at Anzio in Italy. His brother, Robert Stabler, a soldier with the 3rd Infantry, was killed nearby.

Stabler earned the Purple Heart, the French Freedom Medal, Bronze Star, American Medal, the Combat Infantry Medal and others.

His final campaign was along the French Riviera where his 1st Special Services Force liberated Nice and Monaco. "We called it the champagne campaign," he told the Journal with a wry smile several years ago.

Stabler saw 28 months of combat during his seven-year enlistment, and more agony and death than he will tell of, said his daughter, Wehnona St. Cyr. "He's very proud, not just of his military service, but because of the culture he comes from. It's so important," she said.

In "No One Ever Asked Me," Stabler recounts some horrific battle scenes, telling his tales matter-of-factly. He also tells of bigotry and how he dealt with it, but he doesn't dwell on those incidents. He told a Journal reporter in 2005 that he didn't mind that his fellow soldiers called him Chief. But, one time, a soldier from another unit noticed Stabler's new corporal patch and said, "'They must be scraping the bottom of the barrel.' I hit him. It made me mad all of the sudden," Stabler recalled.

He handled other racial confrontations with humor.

Many of Stabler's "war" stories tend to favor the humorous events. When stationed in Monterey, Calif., he said, future President Ronald Reagan was a Reserve officer with his unit. Reagan's wife, Jane Wyman, beautifully dressed, would drive out to pick him up. "We would wave and wave, you know," Stabler said with a wink. "He thought we were waving at him!"

Finding the Beauty....

Went to a really good sweat last night! With several new, good friends. Thanks to all of you who were in there. It was most helpful to me. I am bringing this poem back again. I just can't help it! Everything moves in circles, you know! Hopefully, this will also help others who are making their way on their paths, to understand that there is beauty all around us. We just got to find it.... We all go through stages of death and rebirth in various ways.

And, as always, this is dedicated to my friend, brother, muse, and fellow teacher/artist, Robe Walker, member of the A'aninin, or White Clay Nation of Montana.

Finding the Beauty

The search began a few years ago.
A question that arose continually in mind,
Where is the beauty?

Surroundings that were once familiar
And loved became unbearable intimations
Of all that is inevitable.

In such there is no reproof.
Only a certainty that what has ended
Is akin to the origin of a new sun.

There is the sacred in that.
Because we come from the stars.
And there lies the beauty.

Like the Sky People who arrived long ago
Then emerged as the Earth People.
So too will always be the Sacred Circle for us.

A Rapid Walker once responded,
That beauty is found in that there is no
Separation between the Earth and the Sky.

Indisputable understanding and knowledge.
This answer has helped to settle a wonderer,
Who now finds the beauty everywhere.

- Renee Sans Souci

Life Just Keeps Getting Better...

One of my favorite songs by Staind that I like to listen to from time to time. Just serves as a reminder for me to keep in mind about where I am at and what I need to do...

SO FAR AWAY by Staind

This is my life
Its not what it was before
All these feelings I’ve shared
And these are my dreams
That I’d never lived before
Somebody shake me
Cause I, I must be sleeping

(chorus)
Now that we're here,
It's so far away
All the struggle we thought was in vain
All the mistakes,
One life contained
They all finally start to go away
Now that we're here its so far away
And I feel like I can face the day
I can forgive and I’m not ashamed to be the person that I am today

These are my words
That I’ve never said before
I think I’m doing okay
And this is the smile
That I’ve never shown before

Somebody shake me
Cause I, I must be sleeping

(chorus)
Now that we're here,
It's so far away
All the struggle we thought was in vain
All the mistakes,
One life contained
They all finally start to go away
Now that we're here its so far away
And I feel like I can face the day
I can forgive and I’m not ashamed to be the person that I am today

I'm so afraid of waking
Please don't shake me
Afraid of waking
Please don't shake me

(chorus)
Now that we're here,
It's so far away
All the struggle we thought was in vain
All the mistakes,
One life contained
They all finally start to go away
Now that we're here its so far away
And I feel like I can face the day
I can forgive and I’m not ashamed to be the person that I am today...

Feedback about your beautiful Poem...Breathing in the Here and Now

Hi Renee,

I would like to share your poem that you shared in
Macy, Breathing in the Here and Now ... the students are working on learning about
America and the western frontier and of course the
Indian Policy of that time...then they thank God are
studing what is happening in Indian World during these
modern times...

What I would like to do is share your notes for how
you wrote your poem...then the poem...this way they
get a chance to do two things...one get to know you a
little bit...and get to know a Indian person in there
sheltered, narrow experienced life...two they get to
understand how people produce the work that is
produced...and maybe this will inspire them to also
produce poetry from what is happening in their unique
life and life experience...

Let me know what how you feel about this and your
feedback...I have 130 students and I need to copy the
material and get in line for the copy machine...

much love to you and your Bahai family..smile

- Blair Nichols, Tennesee

************************************************************

Hi Renee,

Let me say, thank you for writing your poem and for
sharing something so sad, and powerful...and making it
a means for healing for many.

I asked the students how did they like it... out of
the five classes, the reponse was the same... they
were awed...quiet, and appreciative...they were very
quiet, as I presented it with appropriate music
playing in the background...and I tried very hard to
let my self be free and let the words fly and express
the emotion that is there...since you cryed and prayed
while working on the poem...the spirit was there...

the students seem to sense the message and some came
forward and said they liked it...they felf it was the
easiest poem they had ever read...they liked that they
could understand all the words...that they were not
fancy and beyond meaning...they said they could see
the pictures... and could feel the words...and
understood the message...and felt a man or woman could
say all these words...they expressed gladness they had
a chance to meet you through your words...they liked
the story of Mack the frog too. One well read student
expressed that you were in his opinion an excellent
writer. Mine too.

Again thank you very much. I did also share your bio..
after we finished I have a set of 40 poems left.. so I
decided to share them with the English Teacher...who
knows where that will lead, this was a history class.
God Bless you Sweetgirl...Sacred Horse Woman...

much love

- BLair Nichols, Tennesee

Latest Poem...

When we had the Honor the Youth Spiritual Run in June. I stayed in contact with Kevin Abourezk (Lakota) of the Lincoln Journal Star after he'd written an article about the spiritual run. He suggested to me right after the run that I write a poem about the issue of Native youth suicide. I told him that I would do that...

I spent much of this summer contemplating how I would write this poem. In particular, since this is such a topic close to my heart, how do I really write such a poem?

First of all, I interviewed several women. All survivors of sexual abuse and suicide attempts. I started out well enough, but I came to a stop when I realized that I didn't know how to describe what was happening. Instead of forcing the poem, I let it rest for several weeks, until I made a breakthrough on Friday night after meeting underground hiphop artist, Felipe Coronel, better known as Immortal Technique. After hearing Immortal Technique's message in one of his powerful songs, was I able to come to terms with what I needed to do next...

This was not easy to write. I prayed throughout and cried often as I finished it...

For all our Native youth...

Breathing in the Here and Now…
By Renee New Holy

Each day as I awaken anew
I give thanks for this time that I’m living safely
On this earth, our Grandmother
Breathing in the Here and Now…

But I can look back in the years,
When I was young and every moment was a battle to survive…

There were days and nights that often made little sense
Because I was drowning in the onslaught of degradation
Praying for oblivion from any mind numbing substance
And I held together remnants of myself seemingly

With safety pins and duct tape
Old standbys even for the soul…

There were no boundaries respected
How could there be?
When all that we once believed in as a people
Was torn away with little regard for our humanity.

No thought was ever given for the consequences
That all our generations have paid for in blood.

The rapes began with our nations, first.
Our lands, our spirits, our minds, and our dignity
Were stripped away like so much bark from the fallen trees.
This violent legacy continued on, unchecked, unstoppable.

And was passed down from generation to generation in lateral degrees
Like unwanted heirlooms hidden away in shame…

Shame! Because of the shame!
A code was maintained while innocence was blamed!
And silence reigned under more threats of injury
That was held over my head like an executioner’s blade!

Who was there to hear my screams anyway?
When any protest I made was looked upon in mute agony shared by us all

Is there anything akin to rage and despair?
They are familiar friends in impossible moments such as this
A deadly combination that requires darkness for completion
And all the while I danced as my spirit caved in on itself…

I swirled with bright blue lights down into midnight
Where I lay in an abyss of being that had never felt the day…

At last, I thought, with a shiver of relief
I’ve found an escape from the pain and the question
That plays over and over and over, relentlessly asking…
Do I matter to anyone in this life?

There were no responses to this non-rhetorical question,
That caused me such misery just for its very existence.

But my answer came slowly when my eyes blinked open
And the realization that I was still alive confronted me
In this hospital room,
where my tears ran like the River Nishude.
Unrecognizable to anyone who didn’t share the sight.

Doctors came and went in my room.
Then a therapist arrived along with a social worker.

And they began to ask why I tried to take my own life?
Wasn’t I doing well in school?
What was my home situation like?
Was there abuse?

I turned away from their probing questions.
Cutting into me like utility knives, which is what they were to me.

Then I lay in solitude for quite some time under lock and key.
Where solutions to my problems were being discussed
Between all interested parties and others who held a stake in my life.
All I wanted to do was go back to sleep and dream.

Drifting…in a dream of another time, of a voice full of love…

“Return to your life now and get what you need.”
Echoed this voice clearly into my left ear. “Washkon! You’re going to be alright!”

I knew that there was no one else in my room
And only one person in this world ever spoke that way.
She was my aunty who used to always take care of me.
Before all the desolation and destruction entered my life.

In that moment I realized that love exists in any time.
And can heal you..like it healed me...if you allow it too.

A new understanding was given to me that night.
So I made the decision to step back onto the path of life
Knowing that my journey is just beginning
That good health and happiness exists in every breath.

But only if I want it to…when I breathe...breathe...
Breathing in the Here and Now.

THE NEBRASKA DISPATCHES

Monologue to tell tale of Standing Bear, tribes
By Travis Coleman,
Sioux City Journal staff writer

Four years ago, Christopher Cartmill was no more than a curious outsider interested in the tales of Nebraska's American Indian tribes. Now, he's being trusted with telling the story of its members and one of its most heralded chiefs.

That transformation is documented in "The Nebraska Dispatches," a monologue based on journal entries Cartmill wrote while researching a play he was set to write on Chief Standing Bear of the Ponca Tribe of Nebraska.

Standing Bear successfully argued in U.S. District Court in Omaha that an American Indian is a "person" deserving of certain rights. The decision allowed the Poncas to return to their land in modern day Knox County, Neb., that had been previously taken from them by the federal government.

But before he could write that play, Cartmill said he needed to learn more about the area's tribes, which led him to Renee New Holy, an Omaha tribal member from Macy, Neb.

"I felt that it was vital," said Cartmill, a playwright originally from Lincoln, Neb.

But after first meeting on the Omaha Indian Reservation, New Holy questioned why Cartmill, a non-Indian, would be interested in the stories of Standing Bear and other tribal people.

"(I told him) to tell this story, you have to understand what we've been through as Native people," New Holy said. "I saw myself as a gatekeeper. If you make it past me, you may have a chance to do something pretty awesome."

Cartmill wanted to write about the "powerful" story of Standing Bear's desire to go home, Cartmill said. But "Dispatches" details the changes he and New Holy went through in the year they spent together, also featuring the "bad use of cowboy boots and a very small car," Cartmill said.

"I was pretty ill prepared for the journey," Cartmill said.

"The Nebraska Dispatches" can be seen for free at 4:30 p.m. today at Valentine Parker Jr. Center in Macy. Following the performance, New Holy is set to perform a poem on American Indian youth suicide.

"Dispatches" is the first of three plays, with the last two using actors to tell Standing Bear's story. Those performances are set to be performed in the Omaha and Ponca tribal languages, Cartmill said. Cartmill has performed "Dispatches" in Lincoln and shows are planed in New York City later this year.

While those plays are still in production, the lessons Cartmill learned on American Indian life over the past year continue.

"It will never be done now," Cartmill said. "It's too much a part of my life."

So Much to Write, So Little Time...

There has been so much going on this summer. Each day has been totally amazing. I have received so many gifts in the people I 've met, in the experiences, and in just being alive! I will be writing down more and sharing photos. Today is a beautiful day where I am in Lincoln, NE. The sunlight is streaming through windows that sit at a rounded corner of the house. I want to be outside...

While in Minneapolis...

Still going strong here in the Twin Cities.

Enjoying all the sites and sounds. I've taken up bicycling again after 17 or 18 years...I am so glad that I trained before the HTY Spiritual Run. This is what is enabling me to ride a bike!!! I cannot describe how enjoyable this is. Unbelievable!!!

I went bike riding with my friend/sister Betty Martin the other night and we were flying through the bike trails at Nokomis Lake. It was to say the least exhilarating. Made me feel like a young girl again. It took me back!

What more can I say?

I am enjoying the ride more than anyone will ever know...

Run brings honor, awareness

By Travis Coleman
Journal Staff Writer

MACY, Neb. -- Its been awhile since Barry Webster was asked to run so far.

The 40-year-old used to run full-court fast breaks and relays as a junior college point guard, but that was two decades ago. On Thursday, though, he agreed to shake away the rust so he could lead more than 20 American Indian runners from the powwow grounds here to Omaha for the first leg of the fifth Honor the Youth Spiritual Run.

"Its important for me to be involved. It's a great cause," said Webster, vice chairman of the Omaha Tribal Council in Macy.

Webster and other participants want to raise awareness of American Indian youth suicide, drug and alcohol addiction, tobacco abuse and violence.

From Omaha, the runners will pass through Lincoln, Neb., on their way to the Prairie Band Potawatomi Reservation in Mayetta, Kan., more than 200 miles from Macy.

Webster was asked carry a 10-pound eagle staff akin to the Olympic torch shortly after arriving at the grounds around 6 a.m. The staff had been blessed by an Ojibwa elder before the first spiritual run, from Minneapolis to the Red Lake Indian Reservation, in 2005. On Thursday, Webster ran with the staff for a few yards before handing it off to Red Lake Tribal Chairman Floyd "Buck" Jourdain, who had driven 10 hours from his home reservation in northern Minnesota to run in the event.

"We think these are very sacred and significant runs," Jourdain said.

Before the eagle staff arrived in Red Lake in 2005, Jourdain said, the reservation suffered from a rash of youth suicides. Since, there hasn't been a single suicide on the reservation, he said. The spiritual run sparked an awareness of youth suicide on the reservation, and together, the community was able to begin to fight the problem.

In 2006, the Omaha Reservation was much like Red Lake. There were four youth suicides that year, but after runners bearing the staff arrived in Macy from Rosebud, S.D., there hasn't been a suicide.

But on both reservations, there still are numerous suicide attempts. That's why the run continues each year.

Ricky Saunsoci runs for those who have taken their own lives, but he also runs to represent his Omaha Tribe and his family. His niece, 11-year-old Colleen New Holy, said the suicides on the reservation were hard to deal with. But the run helped the community heal, when it arrived in 2006 and again when it left on Thursday, she said.

Saunsoci jogged out of Macy on U.S. Highway 75 with a group of runners from the Honor the Youth Organization in Minneapolis, the sun already popping out sweat on their backs and faces.

Saunsoci said he'd probably stop in Decatur, Neb., nine miles from Macy. He hopes that's enough, he said, to "honor the youth."

Incoming Thoughts on the Extraordinary...

Whatever that means! Ha, ha, ha!

I am visiting the lake country of the Anishinaabe people. I must admit that I am rather fascinated by all that I am learning. Just seems that as I go along I find that there are many similarities to the Omaha people. We share so much of the same philosophies...such as the Four Hills of Life.

My friend and sister (who is my spiritual twin) Terri Drift-Hill lives near and works for her tribe the Bois Forte Band of Chippewa in Nett Lake, Minnesota (check out the link to their website). If you've ever been to Nett Lake then you know that this is one area that is immersed in beauty. I always respond to such places with a huge sense of awe and a feeling akin to obsession.

This is probably the best place for me to be at this time in my life. Since I am so full of contemplation (snort) and am seeking a personal revitalization and rebirthing process. It's almost too much to contemplate.

I want so badly to write, especially my poetry. I am at a loss for words right now. That's why I thought I'd blog today to get my juices flowing so to speak. At least in the words arena. Documentation often begins with our thoughts and feelings. And living the way I do, which most people don't seem to realize about me, has led me to the most extraordinary places and events. I am no coward and have usually been up to any adventure.

This morning I woke up with the memory of being in the Fichtelgebirge Mountains of Bavaria, Germany. It must be the air here in northern Minnesota that brings back those memories of the summer I spent in Germany years ago. The Fichtelgebirge Mountains are very beautiful and captivated me much like this area does. Sehr gut!


Fichtelgebirge mountains
"Nature - culture - leisure - history" - the Fichtelgebirge mountain holiday region in a nutshell. Around 540 million years ago, these mountains were higher than the comparatively young Alps, stacked up by powerful natural forces. They are still impressive today, but over the millions of years the power of nature has again changed their shape. What remains is a very fine, flawless, polished gemstone, a range of scenically attractive mountains arranged like a lucky horseshoe. Everywhere there are reminders of the area's dramatic evolution - piles of granite blocks, fields of boulders, rock labyrinths and rock formations like heaps of mattresses or wool sacks. Entire forests cling tightly to the rocks.

My love affairs with natural places began long ago when I was little. I grew up in Lincoln, NE and though my family moved around, even to Montana for a little while, I always had the desire to see places that were still in their natural state. Places without boundaries so to speak. Places that had no fences to impede movement. I longed to see these places and sought them out whenever I could just so I'd know that there were such places that existed in this world.

I don't like fences and would probably live out in the wild if it were all possible.

There are no coincidences as my sister Pat Shepard always likes to say. There are reasons why I am called to such places as this. My spirit has been called here to the woodlands and the lakes of the Anishinaabe people. I am spellbound.

Obituary...

Ralph E. Preston Jr.

WALTHILL, Neb. -- Ralph Edward Preston Jr., 69, of Walthill died Tuesday, May 29, 2007, at a Sioux City hospital.

Services will be 2 p.m. Saturday at the Alfred Gilpin Building in Macy, Neb., with Mr. Sam Moves Camp officiating. Burial will be in Omaha Tribal Cemetery. Visitation will begin today and continue until service time Saturday at Our Lady of Fatimah Catholic Worship Center in Macy. Arrangements are under the direction of Munderloh Funeral Home in Pender, Neb.

Ralph was born Dec. 31, 1937, in Winnebago, Neb., to Ralph Edward Preston Sr. and Lucy W. (Cline) Preston. He lived most of his life in metropolitan areas including Wichita, Kan., Omaha and Lincoln, Neb. He attended college at the University of Nebraska at Omaha. He was an alcohol counselor and concluded his working career as a Native American Spiritual coordinator for the Nebraska Department of Corrections. He took great pride in his work and received much satisfaction from helping a great many people.

He is survived by his daughters, Debra Harlan and her husband, Walter of Denver, Colo., Rochelle Preston of Kansas City, Mo., Kimberly Preston of Omaha and Anna Preston of Winnebago, Neb.; 11 grandchildren; and three great-grandchildren.

He was preceded in death by his parents, Ralph Sr. and Lucy Preston; and three brothers, Adrian, Henry and Johnny Preston.

View from the Holy Fire Place

This poem is dedicated to
my Omaha Relative and Woptura Sundance Brother,
Ralph "Rocky" Preston
Who passed away today…
May 29, 2007

I had to write this because I did not know how to deal with his passing. I couldn't make it out to the Holy Fire Place because of the weather but in my mind I could imagine it and that made me feel a little better. Just thinking about this place in relation to Rocky and where he is at.

May you have a good journey, Rocky!










View from the Holy Fire Place

Amidst the hills of the Omaha People lies beauty that few people know about.

There are other places like this in the world.
I know…I’ve seen a few.
And then there is this…
The view from the Holy Fire Place.
Rising high above the river, Nishude, and a forest of perfect green.
Original,
Panoramic,
Incomparable.
A scent like that of bear root medicine drifts hypnotically through the afternoon air.
Blending in with the green and blue of the Earth and Sky.
Soothing to my center that’s taking in the healing breeze.

Clearing away my sorrow.

This is a place that the Omahas have always held sacred.
As it was where we fasted for our understanding
To unite connections between our past and our future.
Our ancestral energy is quite strong here still.
Even though no one has fasted for some time in this area.
I can sit here for hours seeking answers on the side of this hill.
Wondering.
Searching.
Anticipating.
A beauty that is found in every sound, leaf, stone, and drop of moisture.
Aware that there is no other place like this on earth for me.
My spirit recovers it’s strength each time I come here.

I am thankful for that.

--Renee New Holy

Sky and Earth, Blue and Green...

Sky and Earth, Blue and Green
By Shonge Xube Wau, Renee New Holy

What does it mean when we see no separation
between the Sky and Earth, Blue and Green?
I walked with this thoughtfully
in the past year of change.
Journeying through pain and understanding in order to find this...

The sun makes a sacred circle through the four seasons
Giving off energy that makes it possible for all
Of us to live on this planet, Mother Earth,
On this continent, Turtle Island,
And on our sovereign lands bequeathed by the Creator.

Blue always flows throughout the Sky and the Universe,
Carrying our spirits homeward.
While Green will remain on the Earth,
providing sustenance for our physical bound selves.
The two are joined in us, as long as we draw breath.

And remember...in understanding

That though we are each on our own path.
People of the Rivers, Lakes, and Oceans.
Of the plains, woodlands, deserts and mountains.
Our paths always lead us home through the Milky Way
As one nation...once again.

There is no separation between the Sky and Earth,
Blue and Green.
If we look within our own centers,
We shall see the truth of these teachings.
Good health awaits us there.

- For my Ojibwe Relatives, the Red Lake Nation

Mom is a Powerful Word!

Listening to my mother, Alice, speak last night at a wake for one of my aunts, I was overwhelmed by what she said to all of our relatives who were there. She was asked to speak to everyone earlier by her aunt, my Grandma Susan LaMere.

So, during the wake when my Grandpa Milton Miller asked if anyone had any words to share with everyone, first to speak was my Grandma Sue, and then my mom went next after her.

For those who don't know my mom, she is of medium height and beautiful. She always wears her long hair in a braid. She has a very strong presence and grace of movement which I strive to emulate. And, she is also extremely confident in her manners and speech.

She said "Mom is a powerful word! I, myself, have never known a mother's love because I never knew my own mother. I was raised by my great aunt and uncle. My mother died at a young age and I never got to know her.

Yet, as a mother, I have raised all of my own children. And when they say 'Mom, I need help.' I get around and try to help them because I love them and want to make things easier for them. This evening I saw one of my grandsons cry for his mother. And, he made me cry because he kept saying Mom, over and over!

Mom is a very powerful word! The word Mom is magic!"

As my own tears flowed, I understood what she meant!

When I hear that word, "Mom!" I am at attention. The most powerful words to ever be uttered in this universe are when my kids say, "Mom, I love you!" Those words make me want to take on dragons from any direction.

So, yes I agree with my mom. Mom is a powerful word! And, I am happy that I have a mom.

Now Is The Time by Hafiz

Yesterday evening, I received an email from my friend, Christopher Cartmill, who has been at the Art Institute of Chicago, this week. One of the poems he read was this one by Hafiz, a 14th Century poet from Persia.

When I read this poem yesterday, I felt that it truly fit with my thoughts and where I am focused at this time...

Now Is The Time

by Hafiz:

Now is the time to know

That all that you do is sacred.

Now, why not consider

A lasting truce with yourself and God.

Now is the time to understand

That all your ideas of right and wrong

Were just a child's training wheels

To be laid aside

When you can finally live

With veracity

And love.

Hafiz is a divine envoy

Whom the Beloved

Has written a holy message upon.

My dear, please tell me,

Why do you still

Throw sticks at your heart

And God?

What is it in that sweet voice inside

That incites you to fear?

Now is the time for the world to know

That every thought and action is sacred.

This is the time

For you to deeply compute the impossibility

That there is anything

But Grace.

Now is the season to know

That everything you do

Is sacred.