Words for Healing and Positive Transformation...from yesterday, today, and into tomorrow.
Sunday, March 04, 2007
Now Is The Time by Hafiz
Blizzard Aftermath...
Wednesday, February 28, 2007
My Father's Voice...
Me, Mom & DadThis poem is one I wrote a few years ago for my dad, Frank Saunsoci. It so happened in 2003, on this very same night, I could not sleep. I was stressed out from work and in a lot of emotional pain. And, I missed my dad terribly. I stayed awake all night crying and wishing for his comfort. Before he got sick, he always knew what to say to make me feel better. Well, I realized that night that it was up to me now to comfort myself. So, I started to write and as I finished this poem, I felt a lot better.

My Father’s Voice
Take a moment to imagine my house…
My house has four children, Colleen, Rain, Remy, Amber
Plenty of animals…
At least four dogs (would you like one?),
A calico cat named J.P. (for the painter, Jackson Pollack),
And a turtle named Shellshocker, after a Pokemon of all things.
My house is always so loud with my children’s voices,
laughing, crying, arguing, and yelling for attention
"Mom, I’m hungry!" says Colleen
"Mom, Colleen took my blocks!" says Rain
"Mom, Remy hit me!" says Amber
And the dreaded…
"Mom, Amber needs a diaper change, again!
There are some days when I want to slap my hands over my ears
Just to be able to hear my own thoughts!
And, I always have to yell for someone to turn down that TV!
As each day arrives, it is another adventure into motherhood,
And, I've wondered for the hundred thousandth time, how…
Did my mom and dad do this with seven children as well as other family members?
Then I realized that what is most important to me is that my children are happy
…No matter that there is a ton of laundry to do
…No matter that toys are scattered from the living room to the bedroom
…No matter that there are letters, reports and memos to finish for work
…No matter that the phone is ringing again
…No matter that there is so little time to get anything done
As long as my family is happy, then I am happy too.
But there is always a day, a rare day like this one
…When I hear a voice that is no longer a part of this world
…So well known, so familiar
…It slices through all the other voices in my house, in this universe even…
And, I have to stop whatever I am doing and look around
I search for that person with that beloved voice
Then it hits me painfully...
And it always surprises me to see that it is one of my own children,
Speaking clearly with my father’s voice.
Then I remember the times I spent with my father…
Riding in the back seat of our car, safe and content
Visiting his mechanic friends in their garages
While I drank my Pepsi mixed with peanuts sitting on old tires.
To this day the smell of grease and oil is as nostalgic for me
As the aroma of baking bread is for many others
I remember that my father always took the time to explain how things worked
Because I always had to know…
How things worked.
I knew I could always count on him to listen patiently
And to dispense his wisdom with clarity
But the best thing he ever taught me was how to take care of my family,
This he showed me each day with his love.
So, now when I hear the echoes of my father’s voice
I know that he is still here with me in the voices of my children.
--For my father, Frank Saunsoci who passed away on February 28, 2001
Written by Renee New holy, February 28, 2003
Sunday, February 25, 2007
American Indian Millennium: Renewing Our Ways for Future Generations By Darrell Robes Kipp
Banishment was the strongest punishment my tribe, imposed on a member unable to abide the tribal ways. Without realizing it, I had banished myself from my tribe.
Every person’s lifetime is a relationship between the time our life covers, and the space our bodies occupy. There have been countless lifetimes within my tribe and many to come. My lifetime as a tribal member is where past, present and future exists for me. This view allows me to put imposed tribal definitions aside. For example, in our language we are Pikuni; in English speaking America we are the Blackfeet Tribe of Montana. Today many tribal names are not their true tribal language name, but one imposed on them. One of the horrors Indians endure is having outsiders define us based on one-dimensional studies. It is better we define our tribe, and ourselves.
I am one of many lifetimes existing in Pikuni time, and therefore am part of the tribe once and forever. The Pikuni language is my teacher now, and is in my view the truth keeper for future Pikuni generations. This is my vocation and belief. I believe loss of tribal languages diminishes the truth of Indian ways, and dishonors the lifetimes within the tribe.
We should remember imposed tribal identification is insignificant compared to the biological, linguistic, religious and historical continuum tribal essence possesses. Understand this, and imposed definitions of tribal membership become inadequate.
Words such as half-breed, full blood, mixed-blood, and the myriad of others are fragmentary and inflammatory. Don’t use them regardless of any circumstance. Instead seek your home language and use it for knowledge. Allegiance to tribal languages is at present hard to come by, and many people have yet to find the way to embrace the notion. It is difficult because allegiance must come to you through the heart and mean something. Yet, it is the way home, and can still be done.
Historical circles divide Pikuni history into elementary periods such as days of the dog; introduction of horse and gun, and reservation days. It is a weak, biased method, since my tribe is not limited to life in the dog, horse or reservation period. True Pikuni history is identified by stories extending back (and forward) thousands of years, and retold out loud in the tribal language. The archeologist recounts thousands of years of Pikuni People, but only our language remains the accurate recorder of our secrets. Learn the oldest word in a tribal language to realize how it speaks the truth. The true challenge facing future generations, as well as the present one, is revitalizing our languages in order to keep our memory viable for future generations.
Tribal languages contain the tribal genesis, cosmology, history, and secrets within. Without them we may become permanently lost, or irrevocably changed. I am a Pikuni and know why. In our language, I am a nizitapiwa, a real person. It derives from how my language treats the form for I or me spoken as "niz" a derivative of nostum, or my body. When I speak Pikuni my body and spirit speak to kizitapiwa, another real person. My Pikuni name is Apiniokio Peta translated as Morning Eagle, and I belong to the Pikuni translated as Far Off Spotted Robes. I know my family, chiefs, and heroes names (both women and men) from long ago times. I know Apistokiwa, the Maker, placed us on earth in what is now called Montana. The reservation is what is left of our home ground, yet I take comfort in knowing points off-reservation named in our language are part of our heart’s country. This is knowledge we should possess, yet I was not fully informed until studying my tribal language.
The one-room school I attended had a map of the world on the wall. As a schoolboy I learned about distant places. In high school one teacher repeatedly told us to move to one of these places and stay there. He called it the American dream. A small number of classmates and I did go to college, and learned of more distant places. The United States Army drafted me into service in l966, and sent me to a distant part of the world. In time I graduated from Eastern Montana College, Harvard University, and Vermont College. For years I lived and worked in what might be called exotic places, and traveled a lot.
One quiet weekend morning, in the hush confines of a tall city building, I experienced a longing to go home. At first it seemed childish, but the feeling moved deeper into my thoughts during the following days. Banishment was the strongest punishment my tribe delivered to a member unable to abide the tribal ways, and without realizing it I had banished myself from my tribe. My pursuits up until then had been a journey away from my people, my ways, and my quintessential self as a Pikuni. On that morning I began a journey home. For some it may be difficult to find where true home is, but it is there. Relearning, or studying your tribal language is the ultimate pathway home, and it is important to start before the first sign of longing appears. You may misinterpret your feelings and miss the calling.
I have been home now for many years. I share my happiness with those I pray with at our medicine pipe and Okan lodge ceremonies. As Pikuni we thank the Creator for our good fortune and luck, and are glad to share it with others. I learned through language study my original band was called Moxamini within the tribe, and is translated as Those Who Camp By The Lakes. It is meaningful to me since I live most of the year next to a mountain lake in a home I built years ago.
I still travel to many of those places school taught me about. Last year I made a documentary in the remote mountains of Bulgaria, and have visited the people of the Arctic Circle. This year I filmed a documentary about an early day Pikuni campsite where a city now stands.
My first documentary, Transitions: Death of a Mother Tongue, was about Pikuni children in an early day reservation mission school. It was there our language was brutalized and deemed worthless. It won national recognition, but was more important to my tribe’s healing process and paved the way for us to respect our language again.
In my work in Native American Languages revitalization, I visited over 30 tribes throughout America, and met with countless others. Often at training sessions people were thrilled at speaking even a small part of their language. They would recount when their language resounded throughout the community, and emotion would overcome many to the point of crying. The deep emotion came from their love for those past lifetimes we wish to be part of.
I also know when people relearn their language the first thing they wish to do is pray in it. I have been at the deathbed of several tribal languages, and know most are weak and fragile. On behalf of the tribal languages of this earth, I share this dream with you. The dream has a question in it, but I do not know the answer except the one I gave years ago. The answer is in your heart, and belongs to only you.
It goes like this: you are walking in a place you know and love, and come upon your grandparents sitting by the path. Do you pass them by and abandon them, or stop; embrace them, and carry them to your destination? It should be an easy choice, but it isn’t in this day and age.
Tribal languages are the grandparents in the dream, and only the uncaring, unknowing, and those too busy pass them by. If you stop and embrace them wealth and a kinder world will be bestowed upon you. Tribal languages can be revitalized to sooth our children’s hearts again if people stop long enough to embrace them. Our Pikuni language, and yours, can produce healthy kids with choices, and therefore parity.
To embrace our grandparents we designed the Pikuni Nizipuhwahsin (original language) K-8 school for 50 children as our grandparent’s home. No government funds were used to build or operate it. It is the sanctum sanctorum, and sanctuary of the Pikuni language.
It is a beautiful place, and I wish there were such places for every Indian child in this land. Maybe you will build one for your children. My language was a calling I heard years ago that I mistook for loneliness. I cherish every word learned, and my prayers are to be granted time to learn more. I learned a great deal through this calling. I utilize the formal education taught me, although it no longer dictates my definition of knowledge.
I can only tell you this: You do not need permission to study your language. Make your prayers to the Creator for strength, and trust in what is provided. Do not debate with people who question your journey. Make use of the process of self-discovery and follow your Indian heart. It is a difficult, but truly rewarding journey home.
Apiniokio Peta
Darrell Robes Kipp
Saturday, February 24, 2007
Poetry by Jennifer Ashawasegai (Henvey Inlet First Nation Ojibwe)

People do not think of me often
they do not realize
the many things I know
they need to be still
to hear and listen
For I have been
present throughout time
Think of me
look inside my heart
and you will see
All that I have
seen, heard, felt
then maybe you would
wish for better
think before you act
Because your harsh words
hurt and have
a powerful resounding echo
throughout the universe
At times,
I have felt
such immense Beauty
It would make you
Cry
to feel just a fraction
of all
that I have seen
You would always
Pray
for the good
the betterment
of your kind
…you need every
Prayer you can get
Because…
I have seen
the world come alive
I have had animals
walk across my back
I watched
the birth of the people
Yes, I was there
I have been witness
to the sorrow
of the People
and have cried for them;
with them
I have felt their anger
during their wars
hurting each other
and themselves
I have mourned the many
meaningless deaths
I was there
when man and wife
professed their Love
I have experienced
the profound Beauty
of the changing seasons
I am always present
I will never go away
I do not pass judgement
on human beings
I am Immortal;
Except when I choose
to give my Life
for Divine Purpose
I will exhale my last breath
and carry your good words
to the Ones above
I am a Grandfather; Old
I am a rock
I am Here for You…
- Jennifer Ashawasegai
Thursday, February 22, 2007
The Voice of this Place by Renee New Holy
Vida Stabler, Title VII Director, Omaha Nation Public School (July 2003)
The Voice of This Place
where light streamed through summer clouds
that also beheld your Blackfeet ancestors…I am certain.
And your voice beckoned like smoke from burnt cedar.
Indeed we were surrounded in idyll that was nearly painful to our deprived senses.
Perfect examples of that balance of life and universe.
Neither of which we can live without…
Was a link to my spirit that I’d thought destroyed.
It was a time of healing that began that day
Thank you, Alex…And, Happy Birthday!
Saturday, February 17, 2007
Fix You by ColdPlay

Fix You
by ColdPlay
When you try your best, but you don't succeed
When you get what you want but not what you need
When you feel so tired but you can't sleep
Stuck in reverse
And the tears come streaming down your face
When you lose something you can't replace
When you love someone but it goes to waste
Could it be worse?
Lights will guide you home,
And ignite your bones,
And I will try to fix you,
High up above or down below
When you're too in love to let it go
But if you never try you'll never know
Just what you're worth
Lights will guide you home
And ignite your bones
And I will try to fix you
Tears stream down your face
When you lose something you cannot replace
Tears stream down on your face
And I
Tears stream down your face
I promise you I will learn from my mistakes
Tears stream down on your face
And I
Lights will guide you home
And ignite your bones
And I will try to fix you.
Tuesday, January 30, 2007
My Views on Indian Education (Part Two)
Back to Where I left Off from Part I in Fall of 2004…
Five days after I withdrew the Nebraska Department of Education lawsuits in November of 2004, I attended an Indigenous Justice Seminar sponsored by the Omaha Tribal Court and the Weed & Seed Project. The trainer was Ada Pecos Melton, (Jemez Pueblo), President of the American Indian Development Associates, out of Albuquerque, New Mexico.
What drew me to the seminar was the whole concept of Indigenous Justice. I wanted to know what that meant because I was searching for a way to come to terms with my experiences with the NDE, etc.
The training centered around youth issues such as status offenses and juvenile delinquency, and the ways to combat these issues through our cultural traditions and self-esteem building. I enjoyed Ada’s workshop because she exhibited total confidence and knowledge in this area. Her presentation style was based on a Native outlook and was holistic, and she also tied it to a logic model example, which I was quite familiar with through my previous work.
Throughout the day of the workshop, I gave my input and made several suggestions. I even said that I was available as a cultural consultant, if they were interested in hiring me part-time. Three days later, I found myself working for the Weed & Seed Program and Omaha Tribal Court as the Juvenile/Community Restorative Justice Specialist. The other one had resigned the previous day.
I worked for the Omaha Tribal Court for about four months. Part of my duties were to research traditional tribal forms of conflict resolution and to develop an alternative tribal court system based on the Omaha culture. All this in order to create a tribal sentencing process that would be more binding than the Western one. It was a lot to do and I was expected to put it together in such a short space of time. At the outset, I was very interested in seeing how this would work and I did the best I could do, however, life has a way of intervening and changing one’s path…
February, 2005…Conflict Can Often Serve As A Catalyst
My children are my mainstay. They’ve grounded me more than anyone or anything else in my life. Yet, for five years, I had hardly had a chance to spend time with them in the way that I wanted to. I was either studying or working long hours. I believed that this was natural because we had to make a living for them, right?
It was right at this juncture when I was still feeling blistered by events from the previous year and when I was investigating further into the process of victim/offender and community mediation, especially as it dealt with the tribal circle process, that I faced another test.
My son Rain was in Kindergarten 2004-2005 and was having a challenging year. Very challenging. He is very intelligent and he always has to be doing something. So, during his first year in school, he was having difficulty transitioning from one subject to another. When he'd start working on something, he had to finish it before he'd move onto something else. Or if he became bored, he would just get up and walk right out of the room and wander through the halls. Then he would get into fights and he was getting suspended from school.
I was unaware of all that he was doing in class. But the suspensions were definitely drawing my concern. I wondered what was going on here?
About this time, my perceptions of the public school system were changing. I was looking at the school more critically. I began to develop very different views of what school should be like for our kids.
One day, I was late bringing Rain into school. As we were walking to his class, his teacher and classmates came bustling around the corner. I was not feeling well and had a doctor's appointment scheduled that morning. So, the last thing I expected was a confrontation with Rain's teacher.
She walked right up to where Rain and I stood in the hallway. Her body language presented her anger before she said anything. Then once she opened her mouth, that was it. I reacted from reflex. I no longer saw her as a human being. I just saw someone who was another government official out to burn me. And I went off!
At my best, I am usually very amiable...but at my worst, I can be just like a maddened horse that is rearing and kicking. So, let's just say that this confrontation did not go well and it was very public.
Conflict can often serve as a catalyst for improvement. On that particular day, I made an important decision, which was to remove my kids from school and homeschool them. I was a teacher after all, so how difficult could it be? It was something I'd thought of doing for two years because I was dissatisfied with the public schools in my area. But it suddenly hit me that I could no longer wait for anything to change in the school system. Instead, I had to change. And, so, I did.
I talked to the Elementary School Principal and told him what I was going to do. Then I went home and began to plan. But, of course, I had to cry first to get out all the left over emotions. I realize now that what I was actually dealing with was left over trauma.
Catching My Breath...
The feeling I had that day was relief mixed with a lot of anxiety. There was a feeling of reaching a point of no return.
For a few more weeks, I continued on with my position as Restorative Justice Specialist but for some reason after that confrontation, I didn't feel that I was the person to take on the task of developing a peacemaking program because I was not feeling very peaceful at all.
I then made the decision to leave this position in order to be home with my children. Once I was home, I rested for several days, catching my breath. I realized that I hadn't had any time to relax in years. It was quite a change in pace. I began to work from my home as an online instructor and cultural consultant. And I also began to plan for my children. The possibilities were open for exploration.
Sunday, January 07, 2007
Poetry by Robe Walker (Gros Ventre)

A Gentle Rain Becomes You to a T
silently...a storm approached
Wednesday, January 03, 2007
Facing Future...by IZ
Facing Future...
Words from IZ, Israel Kamakawiwo'ole, Native Hawaiian
(1993)
Facing backwards I see the past
Our nation gained, our nation lost
Our sovereignty gone
Our lands gone
All traded for the promise of progress
What would they say...
What can we say?
Facing future I see hope
Hope that we will survive
Hope that we will prosper
Hope that once again we will reap the blessings of this magical land
For without hope I cannot live
Remember the past but do not dwell there
Face the future where all our hopes stand
Sunday, December 24, 2006
What Leads to Divorce?
Before I go on to Part Two of My Views on Indian Education. I have this need to dwell on how everything that had happened with the Nebraska Department of Education in 2004 affected my marriage. There were so many things occuring simultaneously it seemed during that year. When everything first exploded like a land mine in May 2004, I saw the way everyone withdrew from ground zero…which was me. When I worked for those few short months as a Restorative Justice Specialist, I learned that this was a common practice of institutions involved in victimization cases: Isolate the victim as well as isolate the offender.
One of the first things I had done was to seek help and advice from the Omaha Tribal Council. A highly respected elder sat on the council then, Valentine Parker, Jr., and I knew that he would be one of my greatest supporters and allies. I held that much confidence in him. However, less than two weeks after I first talked with him, he died in office. That in itself was totally devastating for my whole tribe. But I felt like whatever chance I had for resolution went with him.
So added to my feelings of rage, violation, and isolation, was also grief.
December 2004 to December 2005…
These feelings all continued on unabated for several months even though I followed the instructions of my spiritual advisers that fall. I became depressed. I felt that no one was listening to me and that I had been effectively silenced…
While turmoil surrounded me, Charles all the while had been working for the very same people who had left me twisting in the wind. Once I was out of the picture, they gave him even more responsibilities. It was money for us, yes, but at the same time it became our bone of contention. And no matter how much I tried to overcome the bitterness, I felt betrayed.
He wanted to do this work for the NDE because it was all about his passion…American Indian Art. I knew this so well. I was the one who had encouraged him throughout the years to pursue this passion because this was what he was good at. Charles has always been a multi-talented individual. Well, he continued working despite the rift that grew between us over his association with whom I termed "my enemies." He also left school during this time and took a year long break from classes.
In December, 2005, things began changing for us both. I was working part-time and he was preparing to enter back into the teacher’s college. Things looked hopeful or so I thought.
January 2006 to March 2006...
How do we sense when things have shifted in a relationship? There are always telltale signs. I can’t really say when I knew something was really wrong. I just know that Charles was much happier. I saw him smiling more and I noticed certain phone calls taking place where he supposedly was talking to one of his sisters. I don’t like to think of myself as a suspicious or jealous person. But the whispers were there in the back of my mind and all around. And, this certainly wasn't the first time this had happened but it certainly became the last.
When a Marriage Dies...
Anyone who has ever been through divorce knows that it isn't always just one thing that destroys a marriage. It can be a multitude. Like me, Charles is a complex person. He had many issues to resolve and most of them had nothing to do with me. Ultimately what it came down to in our marrige was that Charles did not share my vision. That in itself was more painful than any infidelity. We had four children together and this vision was for them. What did this mean that he did not believe the way I did? I felt a coldness inside my very being from what he revealed. Words can be just as deadly as a gunshot. For once I knew he was telling the truth.
Now, the Present…
Sometimes, no matter how things appear to be direly important at one point in time, they diminish to insignificance at a much later time. Much, much later of course.
Things change. Healing begins.
What was at first totally frightening and traumatic has turned into one of the greatest gifts someone could have ever given me. It was the gift of restoration of myself, my being.
When Charles and I split in April this year. I wrote this poem days afterward in answer to a question I had been asking many people over the years. Where do you find the beauty?
I had felt such a lack of this in my own life for so long. Yet, I knew it was all around me everywhere. My dear friend, fellow poet and educator, Robe Walker had pointed that out to me a few years ago when we discussed where he found the beauty. Robe is Gros Ventre and is from Hayes, Montana. This poem is dedicated to him.
The search began a few years ago.
A question that arose continually in mind,
Where is the beauty?
Surroundings that were once familiar
And loved became unbearable intimations
Of all that is inevitable.
In such there is no reproof.
Only a certainty that what has ended
Is akin to the origin of a new sun.
There is the sacred in that.
Because we come from the stars.
And there lies the beauty.
Like the Sky People who arrived long ago
Then emerged as the Earth People.
So too will always be the Sacred Circle for us.
A rapid walker once responded,
That beauty is found in that there is no
Separation between the Earth and the Sky.
Indisputable understanding and knowledge.
This answer has helped to settle a wonderer,
Who now finds the beauty everywhere.
Saturday, December 23, 2006
Poetry by Joy Harjo (Muscogee Nation)
(for Desiray Kierra Chee)
My only tools were the desires of humans as they emerged from the killing fields, from the bedrooms and the kitchens.
For the soul is a wanderer with many hands and feet.
The map must be of sand and can't be read by ordinary light. It must carry fire to the next tribal town, for renewal of spirit.
In the legend are instructions on the language of the land, how it was we forgot to acknowledge the gift, as if we were not in it or of it.
Take note of the proliferation of supermarkets and malls, the altars of money. They best describe the detour from grace.
Keep track of the errors of our forgetfulness; the fog steals our children while we sleep.
Flowers of rage spring up in the depression. Monsters are born there of nuclear anger.
Trees of ashes wave goodbye to goodbye and the map appears to disappear.
We no longer know the names of the birds here, how to speak to them by their personal names.
Once we knew everything in this lush promise.
What I am telling you is real and is printed in a warning on the map. Our forgetfulness stalks us, walks the earth behind us, leaving a trail of paper diapers, needles, and wasted blood.
An imperfect map will have to do, little one.
The place of entry is the sea of your mother's blood, your father's small death as he longs to know himself in another.
There is no exit.
The map can be interpreted through the wall of the intestine--a spiral on the road of knowledge.
You will travel through the membrane of death, smell cooking from the encampment where our relatives make a feast of fresh deer meat and corn soup, in the milky way.
They have never left us; we abandoned them for science.
And when you take your next breath as we enter the fifth world there will be no X, no guidebook with words you can carry.
You will have to navigate by your mother's voice, renew the song she is singing.
Fresh courage glimmers from planets.
And lights the map printed with the blood of history, a map you will have to know by your intention, by the language of suns.
When you emerge note the tracks of the monster slayers where they entered the cities of artificial light and killed what was killing us.
You will see red cliffs. They are the heart, contain the ladder.
A white deer will come to greet you when the last human climbs from the destruction.
Remember the hole of our shame marking the act of abandoning our tribal grounds.
We were never perfect.
Yet, the journey we make together is perfect on this earth who was once a star and made the same mistakes as humans.
We might make them again, she said.
Crucial to finding the way is this: there is no beginning or end.
You must make your own map.
Monday, December 18, 2006
One of the Most Beautiful Places on Earth...
Friday, November 17, 2006
My Views on Indian Education (Part One)
Since completing my teacher's program in 2002, my views on Indian Education have altered completely. Much like everything else in my life it seems. In the past two years, a whirlwind has swept through my world and has cleared a path...Flashback...2004
After my swift departure from the Nebraska Department of Education in September of 2004, I took some time to reflect on that experience. First of all, I must give the NDE credit for providing numerous training opportunities and for helping me to develop many new skills. During those two years I also cultivated many contacts in my travels throughout the education world. But two realizations were made very clear to me that fall. The first was that I was sorely lacking in knowledge on tribal educational sovereignty and I decided to pursue this knowledge, relentlessly. The second was that after all the years of going to college and working around the clock, I had hardly spent time with my four children. We hardly knew each other anymore. And, I decided to remedy that as well.
How I Arrived on TEDNA's Doorstep...
In October, 2004, I began researching tribal educational sovereignty by reading what books I had at the time and by finding any articles connected with this topic. Then it occurred to me to contact David Beaulieu, Director of the Center for Indian Education at Arizona State University. David suggested that I contact Melody McCoy, one of the staff attorney's at the Native American Rights Fund who focuses on tribal education rights. He also suggested that I attend the Tribal Education Departments National Assembly forum or workshops at the National Indian Education Association conference that year in Phoenix.
I made up my mind to attend NIEA and called up some favors from several sources. My friend and associate, Bonnie Sachatello-Sawyer of Native Waters provided me with the airline ticket. My cousin and best friend, Elke Chenevey covered my expenses. And, the Nebraska Indian Education Association paid for my registration fee since I was serving as the president of this organization at the time. I also had friends to stay with in Phoenix, Geri and Keith Casoose whom I hadn't seen in several years. Once everything fell into place, I was on my way.
Now what I was feeling then was a lot of unresolved anger and bitterness from my experience with the NDE. I had actually filed lawsuits against two individuals for discrimination in June of that year. It's difficult still to explain all the factors involved with what had happened. Later that summer, I had also been instructed by my spiritual advisers to let go of the lawsuits and to be kind to my enemies and not to be like them. Yet, there was a part of me that wanted to do battle and wreak destruction upon those whom I felt had violated me. These feelings of rage provided the impetus to become involved with TEDNA.
When I arrived at the NIEA conference, I went to the Opening General Assembly, specifically to hear the keynote by Wilma Mankiller. She spoke about our rights to self-determination especially in the education of our Native children. This is when I first heard her quote that whoever controls the education of our children, controls our future. I was most inspired by Wilma's powerful words and when she finished, everyone stood in a standing ovation. And, as I looked around the entire audience of this huge exhibit hall, all I saw were Native educators like me. I felt a renewal of my wounded spirit, and for once I did not feel alone.
That very same day, I also attended a workshop by Howard Rainer, whom I have known since I was 19. Howard has always been very supportive of everything I do. However that afternoon, I felt reluctant to walk into his workshop because I knew he was going to have a message for me that I probably didn't want to hear. So, there I was, trying to sneak into the room but unfortunately I was the last one to walk in. If anyone knew what was going on in my life at that time, it was Howard. He had been around throughout that year providing training on the Omaha Indian Reservation to all the students. And, he was well aware of what I had been through. Sure enough, as soon as I took my seat, he fastened those eagle eyes on to me and shifted his speech over to the topic of forgiveness and letting go of vengeful feelings. Howard looked at everyone in the room and said that when someone hurts us, we should not look at them and say "I'm going to get you!" When he said this, he stood there shaking his finger with a glare in his eye, and of course, he zeroed in on me again. We should find ways to turn a hurtful situation into a good one, he told us. This is what he has done throughout the years in his travels whenever he had encountered such people. Usually, he found that the person or persons who tried to hurt him were feeling hurt themselves.
Sometime during Howard's presentation, I started crying. I understood the message he was telling me and it was the same one I had heard from my spiritual advisers. But I was conflicted because for the first time in my life, I wanted to be vengeful even though I knew it wasn't right. I left his workshop feeling emotionally drained but thoughtul.
The next day, which was my main reason for attending NIEA, I located the Tribal Education Departments National Assembly - Why Your TED Should Join workshop. Melody McCoy was the lead presenter, with co-presenters, Jerome Jainga, Quinton Roman Nose and Joyce Silverthorne. This was my introduction to tribal educational sovereignty. There were many people in there representing different tribes. I learned so much information that afternoon that I felt my spirit was raised even more. When Melody said that TEDNA needed volunteers, I signed up immediately! I had this driving desire to learn all that I could about tribal educational sovereignty.
Returning Home...
Now returning home in the aftermath of NIEA and all that I had experienced there, I was faced with the dilemma about what I should do about the lawsuits I'd filed against these certain persons, etc. I felt so conflicted for several days. Howard's words kept ringing through my head every minute it seemed. Of course, I knew he was right, just like I knew my spiritual advisers were right, too.
So, at last, I made my decision and I contacted the NDE Attorney, Brian Halstead and set up a meeting. I gave this meeting a lot of thought. At first, Brian wanted me to come to the State Office Building in Lincoln to meet but I suggested that we meet in Macy instead. It came to mind, that since I was dealing in something that was so serious that I held people's professional futures and livelihoods in my hands, I wanted to be on my own ground when I dealt out the decision I had come to. I invited Brian to meet at the Omaha Tribal Headquarters.
It was a good strategy. He knew it, too. When we sat down in the Omaha Tribal Council's meeting room. I felt completely at ease and confident. Brian asked me if I would give permission for him to record our conversation and I replied yes. So, we started in. He asked why I requested this meeting and I told him that I wished to withdraw the lawsuits against the two individuals because of my spiritual beliefs. I told him that I hoped that a better understanding would develop between the non-Native and Native peoples. When it was all said and done, I looked at Brian and saw that he had tears in his eyes. And I was surprised because all this time, I'd thought he was a hardened, tough-as-nails, attorney. He appeared to be human after all.
Summing It Up...
When I walked away from that meeting that day, I did so with a sense of relief mixed with regret. I asked myself whether I did the right thing? And, I concluded that by listening to my spiritual advisers, they must surely have known something that I didn't. All I could do then was to leave it all in their hands and look to my children.
Sunday, November 12, 2006
First Posting...At last!
Today I decided that it was time to began my documentation of the upheaval I've been through this past year. Been trying to do this since August actually but I had too many other events taking place til now. And, since I like writing so much and am often at the mercy of my own perplexing thought processes, why not publish them here? It's an excellent outlet for my often radical ideas.
A Relative's Worries...
Early this morning, I received a visit from one of my cousins. He came over to share his concern about one of his brothers who's in the hospital in Omaha, fighting off a staph infection that is life threatening. I listened to his worries and tried to offer what encouragement that I could. In situations like this, I listen first, then process, then act. After sleeping on it, I woke up a few hours later determined to make prayers for my relatives.
I prepared myself as I usually do, smudging off the room and myself, then I sat down to compose my thoughts. I started by acknowledging the four directions, the Sky and the Earth, and the here and now, the Center. And, as I was in the middle of this process, my mother arrived. So, I paused in my prayer and invited her in so we could talk. I told her of what I'd learned earlier this morning. So, she joined in with prayers for the recovery of our relative.
Mother's Story
My mother is one of the strongest women I know. It's only been in the last year that I've really come to fully appreciate her wisdom. Before the cataclysm that totally rearranged my life this year, I took her for granted, something I will never do again. Now, I can see where I need her the most and she's made it clear to me that she is here for me and my children.
I read all the time about historical trauma and the misery that has resulted from the genocide of our people committed by the non-Natives. But it's by listening to my mom recounting her life experiences that I began to develop a clearer perspective of what has happened to all of us.
My mom was born in 1937 at the Winnebago Hospital. She is the oldest daughter of parents who split up when she was a baby. Her father went to war and her mother eventually died of tuberculosis. She was raised by her Grandma and Grandpa (Great Aunt and Uncle) and spoke only the Omaha language until she was sent to school at the age of 7. When she was 9, hard times began for her after her Grandma died from digestive complications. Bereaved by her Grandma's death, she then looked to her Grandpa for comfort and direction. He continued to raise her with strict Native values. It was during this time of great change that her father came home from WWII, and with him he brought alcoholism and physical abuse.
I've listened to her describe her father's sickness and how he would strike out at her and her sister for any perceived wrongs. Back then there was no help available for her father's Post Traumatic Stress Disorder nor was there any help available for my mother. Her Grandpa did the best thing he could do and had her and her sister placed in boarding school at Pipestone, Minnesota.
My Story...
When I listen to my mom's life stories, I often cry with her. To know what she has endured has definitely helped me to keep my own life in perspective. After facing the inevitable this past spring when my husband decided to leave us for a new life in Canada, I dwelt for a time in a mist enshrouded landscape which seemed unending. When I emerged from this traumatic state in July, a stronger, better, and happier woman, I made decisions for myself and my children. Decisions that are now coalescing into a wonderful reality.
Life Presents Many Gifts...
Much of my healing has been happening throughout this year. Longtime friends have stood by me faithfully, as well as newly made ones who seem to be on a similar path as mine. One such friend is Christopher, a non-Native, who is a recent addition to my circle of relatives. I was happy to hear from him on Friday, it gave us a chance to catch up on each other's lives. He lives in New York and is a playwright and a professor at NYU. One of his current projects is on the Ponca Chief Standing Bear, to be published in three years time. Since meeting Christopher in August, we've formed an alliance that is based on mutual respect and admiration for one another's writing abilities. He's honored me with a request to review his journals about his life-changing experiences over the summer. This too is to be published as a play sometime soon.
A Point...
So as I am making my way on my healing path, one point I wish to make is that I do not see myself as a sacred person or such. I am only striving to live with my spiritual commitments each day as the Creator sees fit. And, this is only a part of what I wish to write about here on my blogsite.
All my relations!

